The clinic, patient, and patient's family together shape a bond between biological identity and human worth, a demand for an old age marked by somatic pliability and renewability, and a claim of responsibility that merges the "right to live" and "making live." Violence in a Time of Liberation: Murder and Ethnicity at a South African Gold Mine, 1994 by Donald L. Donham, Localizing the Internet: An Anthropological Account by John Postill.

Live kidney transplantation joins genetic, reproductive, and pharmacological forms of social participation as one more technique linking ethics to intervention and the understanding of the arc of human life to clinical opportunity and consumption.

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This memoir, The Middle Five (1900, new edition 1963), is rare in providing an account from an American Indian’s viewpoint of his education by members of the majority culture. He examined folklore and interpreted myths in The Origin and Function of Culture (1943). This is a dummy description.

Download Product Flyer is to download PDF in new tab. The number of kidneys transplanted to people over age 70, both from living and cadaver donors, has increased steadily in the past two decades in the United States. The pharmaceuticalization and judicialization of health reveal an experiential-political-economic field beyond the biopolitics of populations.

PAUL T. BAKER, JOEL M. HANNA, and THELMA S. BAKER, The Bodily Threat of Miracles: Security, Sacramentality, and the Egyptian Politics of Public Order, Masquerade and Postsocialism: Ritual and Cultural Dispossession in Bulgaria by Gerald W. Creed, Callaloo or Tossed Salad?


Later he spent nine months at Sipupu in the D’Entrecasteaux Islands off New Guinea. By signing up for this email, you are agreeing to news, offers, and information from Encyclopaedia Britannica. CHRISTOPHER VEC‐SEY and WILLIAM A. STARNA, Commentary: The Corporation, Oil, and the Financialisation of Risk. formation and with the ways in which this tension is [religion, media, materiality, belief, the public sphere], Where Humans and Spirits Meet: The Politics of Rituals and Identified Spirits in Zanzibar by Kjersti Larsen. East Indians and the Cultural Politics of Identity in Trinidad, Integral Europe: Fast‐Capitalism, Multiculturalism, Neofascism, Cultivating Global Citizens: Population in the Rise of China by Susan Greenhalgh, Finding Grace in the Concert Hall: Community and Meaning among Springsteen Fans by Linda K. Randall. Engaging with this strangeness incites intensely felt bodily experiences that people only imperfectly translate into passions like love, fear, shock, and relief. Their goal was to promote research in ethnology and all inquiries involving humans.

At stake in this field are the ways in which government (qua drug regulator, purchaser, and distributor) facilitates a more direct relationship, in the form of technology access, between atomized and ambiguous political subjects of rights and the biomedical market. Francis La Flesche, (born Dec. 25, 1857, Omaha Reservation, Nebraska—died Sept. 5, 1932, near Macy, Neb., U.S.), U.S. ethnologist and champion of the rights of American Indians who wrote a book of general literary interest about his experiences as a student in a mission school in the 1860s. The editor welcomes manuscripts that creatively demonstrate the connections between ethnographic specificity and theoretical originality, as well as the ongoing relevance of the ethnographic imagination to the contemporary world. 304 pp. Francis La Flesche, U.S. ethnologist and champion of the rights of American Indians who wrote a book of general literary interest about his experiences as a student in a mission school in the 1860s. El análisis de sus características y su evolución, especialmente compleja en vista de las transforma -ciones que impuso la dominación española, se entreteje en estas páginas con la narrativa del desarrollo de los pueblos en una zona en particular, la Sierra Norte de Puebla. From 1881 to 1910 La Flesche was a clerk in the Bureau of Indian Affairs in Washington, D.C., meanwhile obtaining a law degree. Muslim Lives in Eastern Europe: Gender, Ethnicity, and the Transformation of Islam in Postsocialist Bulgaria by Kristen Ghodsee.


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