The original text was written in Hebrew language. The persona of the poet, first portrayed in chap.

The Holy Bible, New King James Version, Copyright © 1982 Thomas Nelson. Those who misuse God's prophets, justly lose them. [12], This verse illustrates Judean mourning rites. 26:29; Deut. It is a great sin to jest at others' miseries, and adds much affliction to the afflicted. {\displaystyle {\mathfrak {G}}} Verse 1. His will be done. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; * [2:1–22] This chapter continues to move between the voice of the poet (vv. Jamieson, Robert; Fausset, Andrew Robert; Brown, David. 9:8; Job 27:23; Jer. What shall I compare with you, that I may comfort you, Jer. 1–20) and that of personified Zion (vv. S; 4th century; extant verses 1–20[11]), Codex Alexandrinus (A; Lamentation for the misery of Jerusalem. Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. Commentary on Lamentations 2:1-9 (Read Lamentations 2:1-9).
What should they do with Bibles, who make no improvement of them? Multitudes perished by famine. 13:2, 1 Kin. 18:16; Ezek. And gates and bars stand in no stead when God withdraws his protection. Lamentations 2 The Lord destroys Jerusalem. 28:36; 2 Kin. 3:19. Lamentations 2 - How hath the Lord covered the daughter of Zion with a cloud in his anger, [and] cast down from heaven unto the earth the beauty of Israel, and remembered not his footstool in … [8][9][10], There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. 2:1 Some people think that the holy house of God in Jerusalem made the city beautiful. From Yemen, circa 1480. Calls to lamentation are given; and comforts for the cure of these lamentations are sought. Multitudes fell by the sword. 1:3; 4:20. {\displaystyle {\mathfrak {G}}} Let us fear God, and walk humbly before him, and take heed lest we fall. Lamentations has traditionally been ascribed to Jeremiah, probably on the grounds of the reference in 2 Chronicles 35:25 to the prophet composing a lament on the death of King Josiah, but there is no reference to Josiah in the book and no reason to connect it to Jeremiah.

The appointed feasts and Sabbaths to be forgotten in Zion.
Q; 6th century). Complete Concise Chapter Contents. Exell, Joseph S.; Spence-Jones, Henry Donald Maurice (Editors). [6][a] Fragments containing parts of this chapter were found among the Dead Sea Scrolls, i.e., 4Q111 (4QLam; 30‑1 BCE) with the extant verse 5. [5] This is found is three instances in the whole book (Lamentations 2:16-17; 3:46–51; 4:16–17). All rights reserved. See Isaiah 64:11. Yet God is not an enemy to his people, when he is angry with them and corrects them. A sad representation is here made of the state of God's church, of Jacob and Israel; but the notice seems mostly to … He has not withdrawn His hand from destroying; Therefore He has caused the rampart and wall to lament; Deut. 28:53; Jer. 2:8; 23:25–29; 29:8, 9; 37:19; Ezek. They have made a noise in the house of the. And their neighbours laughed at them. Ver. The strongholds of the daughter of Judah; He has profaned the kingdom and its princes. [18], In verses 16–17, two initial letters, "Ayin" and "Pe", are transposed. God’s Anger with JerusalemHow the Lord has covered the daughter of ZionWith a #(Lam. 2:1 Jeremiah speaks. It becomes necessary, though painful, to turn the thoughts of the afflicted to the hand of God lifted up against them, and to their sins as the source of their miseries. Standing like an enemy, He has bent His bow; And has increased mourning and lamentation. 11:23He cast down from heaven to … He wanted Zion 's people to be ashamed.

Lev. All Rights Reserved. Their enemies triumphed over them. [3][4] This chapter continues the elegies of the prophet Jeremiah, as he laments the misery of Jerusalem, and its causes, and their enemies' derision (Lamentations 2:1–17), leading to an exhortation to true sorrow and repentance. 1 The Lord was very angry.

4:10; Ezek.

Lamentations 2 is the second chapter of the Book of Lamentations in the Hebrew Bible or the Old Testament of the Christian Bible, part of the Ketuvim ("Writings").

[19], This verse "introduces the language of prayer, even repentance; and in this anticipates themes of chapter 3".[18]. Their false prophets deceived them. G Lamentations 2 is the second chapter of the Book of Lamentations in the Hebrew Bible or the Old Testament of the Christian Bible,[1][2] part of the Ketuvim ("Writings"). Even little children were slain by their mother's hands, and eaten, according to the threatening, Deuteronomy 28:53. A sad representation is here made of the state of God's church, of Jacob and Israel; but the notice seems mostly to refer to the hand of the Lord in their calamities.

How the Lord has covered the daughter of Zion. B; 4th century), Codex Sinaiticus (S; BHK: 3:44)cloud in His anger!#Matt. {\displaystyle {\mathfrak {G}}} Our business in prayer is to refer our case to the Lord, and leave it with him.

[5], Some early witnesses for the text of this chapter in Hebrew are of the Masoretic Text, which includes Codex Leningradensis (1008). G The chapter is acrostic, divided into 22 stanzas or verses. It is just with God to cast down those by judgments, who debase themselves by sin; and to deprive those of the benefit and comfort of sabbaths and ordinances, who have not duly valued nor observed them.

In Lamentations 2:1-12, all the woes are bemoaned as being God's work, and His alone; and Lamentations 2:13-17 give a short resume of this; Lamentations 2:18 f urges the city to cry to God for help; and, in Lamentations 2:20-22, she does so." 2. 24:15; 25:7; Lam.


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