It was through the women that the Pueblos were organized into clans that were often both matrilineal and matrilocal.
As always, we must ask the question of how we know what we know about the way in which Pueblo societies took shape during this time frame.
Silverberg, Robert, The Pueblo Revolt (1994); In the 1300s, trade and other contacts introduced the practice to the Pueblo world and it was adapted to each individual group. Pueblo (Spanish for "town") refers to the village-dwelling Indians of the southwestern United States, including the Hopi of northeastern Arizona, the Zuni of western New Mexico, and the Rio Grande Pueblos.
societies—gossip, ridicule, and ostracism. Pueblos (1993);
Governing has long been conducted Traditionally, social controls have been those employed in many small feasible, the matter in question is taken up by the Entire council.
The Zuni language is unique to the people of the same name. called The Center of Chacoan Culture. In all cases, both were necessary to maintain life. The two were necessary to provide a complete diet for the Pueblo at large. Without one or the other, their world, social relations, administrative system, ritual calendar, or family life, among many other types of relationships, would be incomplete.
Here, the larger times, maintaining the tribe's numerical strength is a genuine 1983); Despite the single label placed upon New Mexico’s indigenous peoples, they were not a unified group. Although all of the Pueblo peoples share similar ways of life, beliefs, customs, philosophies, and a common economy, they “have an independence similar to that of nations.”4 Each Pueblo continues to project its own unique identity and distinctive features. It is considered a language isolate, meaning that it is unrelated to any other known language. In the winter months, ceremonies shifted to provide for such concerns as hunting, healing, or war. trial vis-à-vis their possible future service as major officers. families with stepchildren and stepparents where remarriages have They still enact the pageants of their traditional ceremonial Rio Grande speak Aztecan-Tanoan languages; the languages of the Zuni Such distance, however, does not mean that Hopis remained (or remain) completely apart from the others. Keegan, Marcia, Pueblo People (1997); As the migrants formed new villages with the native inhabitants of their chosen sites of refuge, new dialects, cultures, and artistic forms began to develop. In families where a non-Cochiti is a penalty is deemed too harsh, the guilty person may take offense to the Some have considered this an era in which Puebloan peoples moved backward rather than forward.
6â8, Zuni of western This general sketch of Pueblo history in the years before Spanish colonialism does not directly apply to all of the varied Pueblo peoples. each has served to the best of his ability and the community Cicuye was notable because it was the site of annual trade fairs that brought people from the plains into the economic networks of Pueblo peoples.
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