The phrase “exceptionally gifted” applies to elements of seataka but is not inclusive. When the water owner got scared and carried away the lake, the yoania sent some ants down to his cave to bring the water back. . . . The most important attribute for distinguishing a person who has seataka is not being able to dance or to be a fine musician. Or they are invisible and they can’t hear their tracks. After they traveled through the forest, they came to the place where the Sea Hamut lived. They moved the lake to wherever they moved, and it had fish in it, and they had game from the forest.
The Virgin Mary is identified with Itom Aye (Our Mother) and Jesus Christ with Itom … [What do you mean, it turns into a child?] And she knew how to take the scent away so they would not attack them. He had a strong spirit. Then there was the flood. Not all that go after it can get it. The wilderness is the pocho’oria, as is the huya ania. He also speaks of a bumblebee dream, which is] from the desert yoania.

When the water was coming up, all those that didn’t want religion or churches or baptisms jumped from the ark and went into the, (deep forest), and they are the animals we see there. She recoiled down by her mother’s side: And then the Yo’o Sea Hamut (Elder Flower Woman) began to talk again to the men.

She found that it was one of the most powerful techniques for causing illness.

So whoever tore the choni loose from the victim puts a match or ashes inside the bowl, and the witch is supposed to hear it crying. It is supposed to—say you are traveling at night and that person wants to be mean and in some way he flips that cigarette toward you, and, if you see it coming and don’t duck and it passes over you, you are a very sick person.

The following was gathered in an interview, but it is a quotation from the interpreter as they talked, not a direct quotation from the informant himself: When he [the informant] was about nineteen, he was coming home from deer hunting one day and the yoania was revealed to him in the way of a fiesta.

Concepts and vocabulary are not always communicable, and, even if informants trust the integrity of the observer, they tend to feel that it is too difficult to make him or her understand.

Some of the Surem had it, not all. They didn’t want to work, and now they are the hardest workers, and they didn’t want seeds, and now they eat them. It gives you, (friendship). . . . (2). Those who separated themselves were called the Surem.

That is seataka.

(10). The young lady accepted all her mother’s bidding, and answered that she was going to take the mission. Encantos. My mother used to be a sheep herder and would go alone into the forest. It was God speaking. The yoania are all the animals that lived in the forest which is the yoania.

always there is the fear of witchcraft, as the witch is able to read minds and hear conversations even though not present. But now he has lost it all. The only tobacco used for this purpose is the original Yaqui tobacco and it is called “Hiak bibam.” The cigarette travels with speed, and they say that of a woodpecker in flight. A person with seataka and a Yaqui cigarette would know where the Mexicans were going to strike and would warn the Yaquis, and they would move the whole encampamiento (encampment) to another place.

This is a secret, personal fetish, currently employed and with general credence. This is done by witchcraft.

But in my place I will send my daughter whom I have trained, for this purpose.

When the pascola dreams of snakes, that is from the yoania.

(2), There is a place in the Río Yaqui where you can hear [the Surem] playing. Another version is that it may appear in the night as a very small child (8). In its original sense it is considered to have been inherited from the Surem and to have been a supernatural gift bestowed “in the womb” by the yoania and God. They lived like naturalists, so they would talk to the huya ania about its products.

I have heard the old men talking about it, but they don’t seem to respect it around here. A man who wants to excel at cards may do the following: If a man wants to be a card gambler, he buries the king of clubs under a fig tree when it is in bloom.

Whatever you want to see. I heard it jumping all over the place. And he could do many things of advantage to the pueblo. And these are supposed to be the ants that live underground. The initial function of a choni is to guard its master and all of his belongings and to warn him of danger. No attempt will be made to translate it. “It is known because it still exists” (55). The Surem, send it out from the yoania as a sign that there is to be a war, like in Vietnam. And there is also Anyil in the Río Yaqui. “And being you are the only one that is greatly gifted in wisdom, there is no one else who can, or will, discover this message. In a three-night vigil the bird may become a monster (55, 17, 28, 2), or one may overcome it in a dream.

If not cured soon it spreads in ulcers.

The drums and the singing of the deer and all. And it cries “pssssss, pssssss, pssssss” with the sound getting weaker and weaker.

I heard the tampaleo and the pascolas and the deer singers and cowboys. Those who do are outstanding for their dancing, but they are not on the side of God. Way out. If his master would go around with another woman besides his own wife, the choni himself would kill him.

It is there all the time, but it is not possible for everyone to see it.
One of my mother’s uncles had one. He saw the hand of the skeleton cut the cards for him, and then my uncle put the cards together and started dealing. One of the oldest people in Pascua had it and lost it. Some kids have three, and they say that they are going to be good or evil; in other words, have seataka or be a witch.

“Mahika is a different thing” (10).

Like spirits flying about.

[What do you mean, it turns into a child?] And he has not heard that witches do it.]

Informants point to “way over there” or “way beyond,”. A person doesn’t tell that they have been to the forest, but people will find out because it will show in what he does. And that is where they said [Who is “they?”] Itom Achai, whom we call God. It can round up cattle, drive a large herd, stop a runaway horse.

If he used to sing in the village, they might hear his voice. The lion roared when he saw the people.


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